The Mirage: Abridged Edition
1st Edition Year: 2020
Edition: First edition
AED40.00 – AED80.00
The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries.
Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance.
The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself.
Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds.
This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?